"You are my hiding place; you will protect me from trouble and surround me with songs of deliverance." Psalm 32:7-8
History records that "The RMS Titanic sank in the early morning hours of 15 April 1912 in the North Atlantic Ocean, four days into the ship's maiden voyage from Southampton to New York City. The largest ocean liner in service at the time, Titanic had an estimated 2,224 people on board when she struck an iceberg at around 23:40 (ship's time) on Sunday, 14 April 1912. Her sinking two hours and forty minutes later at 02:20 (ship's time; 05:18 GMT) on Monday, 15 April, resulted in the deaths of more than 1,500 people, making it one of the deadliest peacetime marine disasters in history." One of the most memorable stories of the sinking of the Titanic is the story of the 8 bandmembers who continued to play music as the "unsinkable" ship descended into the depths of the ocean. It is not clear as to why the band members continued to play, but Titanic Survivor, Charlotte Collyer, provides a clue. “They kept it up to the very end. Only the engulfing ocean had power to drown them into silence. The band was playing ‘Nearer, My God, to Thee.’ I could hear it distinctly. The end was very close.” The song, Nearer, My God, to Thee, is a 19th-century hymn said to be written in reference to Genesis 28, where Jacob had a dream in which God spoke to him. In the dream, God tells Jacob, "I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you (Genesis 28:15)." One might surmise that the band members had a faith in God that led them to continue playing music to the point of it costing them their lives, perhaps in order to calm themselves and the passengers in a traumatic situation. Could it be that the song they played was their way of showing their trust in God as they played for the last time? There is an old saying that describes this type of circumstance. It is called "Whistling past the graveyard." To whistle past the graveyard means "to attempt to stay cheerful in a dire situation; to proceed with a task, ignoring an upcoming hazard, hoping for a good outcome. To enter a situation with little or no understanding of the possible consequences." Graveyards can be scary places to the average person. They conjure up fears of death, ghost stories, zombies rising from the dead, monsters, and a host of other things that go bump in the night. The image of somebody whistling past the graveyard is that of a person trying to calm their fears through whistling a comforting tune.
In scripture, we see numerous examples of God delivering His people from times of trouble. Whether it was Noah being saved in the Ark from the Flood, God turning evil meant towards Joseph into good, a young David being handed victory against the giant Goliath, Daniel not being consumed by the man-eating Lions, Shadrach, Meschach, and Abednego being saved through the fire, or a host of other situations of God's faithfulness to His people. However, God's faithfulness doesn't require His children to be rescued from death. There are times that we are rescued through it. The death of Jesus Christ resulted in all of mankind having the chance to be reconciled to God through faith in the Lord. Peter was showed the type of death He would suffer for his proclamation of the Gospel of Jesus Christ. The author of Hebrews reminds us of those who "were put to death by stoning; they were sawed in two; they were killed by the sword. they went about in sheepskin and goatskins, destitute, persecuted and mistreated--the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground (Hebrews 11:37-38)." Going to be with God in heaven is the ultimate form of deliverance. In many instances, those facing tribulation would praise the Lord in songs and hymns. In Acts 16:25, the apostle Paul is in prison. The Bible records that "About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them (Acts 16:25)." Paul and Silas knew that God was with them and this knowledge resulted in a peace in their hearts that manifested in them signing hymns to God. Furthermore, did you know that the Old Testament book of Psalms is composed of songs and poems meant to be sung to the accompaniment of a stringed instrument? Tribulation in life is as guaranteed as the rising and setting of the sun. There is no way around it. In fact, Jesus Christ promised that in this world we would have tribulation. Therefore, do not be surprised when it comes your way. And when it does, let it remind you that regardless of the outcome God is with you through it and will be with you forever. Through our faith in Jesus Christ, we can be assured that God is our hiding place. With Him, you can rest from your troubles and in that, be surrounded with songs of deliverance that will burst forth in praise for our mighty God. Even when your ship is sinking you can whistle past the graveyard because "He is the Maker of heaven and earth, the sea, and everything in them— he remains faithful forever (Psalm 146:6)."
Frustrated, I exclaimed to God, "if this is getting to know you, I won't know you." Ten years later the Lord would answer my prayer. After becoming a born again Christian I learned that what I sought to gain through sin could only be found in the resurrected life of Jesus Christ. Now, I desire to share the finished work of Christ and His life in the believer with all who seek to find rest from the impossible burdens of life and religion.
Showing posts with label Comfort. Show all posts
Showing posts with label Comfort. Show all posts
Saturday, June 20, 2020
Saturday, June 23, 2018
Compassion and Comfort
"Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ." 2 Corinthians 1:3-5
The pain of a wound is often enough punishment. As a kid, do you remember horsing around, doing something you were told not to do, but did anyway, and got injured? There is always somebody around, probably one of your friends, who will say something like, "That's what you get!" for being disobedient. Maybe you got hurt doing something that you struggled with not doing, but could not overcome the temptation to continue in the activity. Despite your friend seemingly relishing in your pain, nothing compares to the fear of punishment that is awaiting you when your parents find out. But, what do you often find when you get home? You may get the, "What happened to you?" question. Most parents, being discerning, will already know what you did, but will still ask, "Were you doing [fill in the blank] again?" You will sheepishly admit to your "sin" and await the wrath of your parents, but then something else happens. Your parents will probably say, "Come here. Let me take a look at that" or "Let's get you cleaned up." While they are cleaning up your wound, they will take the time to reiterate why you should not have engaged in that activity. Perhaps, they will ask, "Are you going to do that again?" As the child, you will probably commit to never doing it again, if for no other reason than to avoid getting hurt again. Time will tell. Your parents may add insult to injury and punish you in some additional way, but most likely they will conclude that the pain and embarrassment from getting hurt are more than enough penalty. Damage is done. Lesson learned. Let's move on. When it comes to the Christian life, we have all experienced times where we were trapped in some sort of sin. Yes, we knew it was wrong to engage in it, but we did so anyway. Yes, we knew it could cause us some sort of pain; physically, mentally, financially, emotionally or all of the above. Yet, we still did it. Unfortunately, for many Christians, it seems all they have around them are those "friends" mentioned earlier. Only, in this case, it is their so-called brothers and sisters in Christ who only come with a spiritual version of "That's what you get," or "I told you so." They are the ones who only focus on the sin and how disappointed God (your Spiritual Parent) will be for your actions. They will be the ones who will tell you that you must "want to overcome" your sin, identify the sins you want to overcome, replace the cause of your sin, meditate on living by what God says is right, pray for God’s help to remember the right response, begin living the right way, and don't give up. Generally speaking, these will just lead to a person being trapped in that sin or other sins because the entire focus is on sin and trying to live the right way in order to overcome their sin.
When Paul wrote to the church in Corinth about the God of all comfort, he reminded them to focus on the parental aspect of God by calling Him, "the Father of compassion." Compassion means "to love" or to some extent, to "pity" someone. When the parent looks at the child who was disobedient, fell into sin and hurt themselves, their response to the child originates in their love for that child. It led them to take pity on the child and comfort them. Since God is the Father of compassion, His first action towards His children, as believers in Jesus Christ, is to show His love towards us. The ultimate expression of His love is forgiveness. In fact, as the passage above states, "we can comfort those in any trouble with the comfort we ourselves receive from God." We receive God's comfort because He is not holding our sins against us. He has forgiven us. Therefore, we can approach Him, like He is our loving parent, and be nursed back to health. Instead of getting techniques which are designed to get us to do what is right and avoid what is wrong, which is the definition of being under the law, our focus is on God, who He is and all we are in Him. The first way will only lead to us falling on our face again because "the power of sin is the law (1 Corinthians 15:56)." The more we focus on sin, the more sin controls us. It is not an act of love, nor is it comforting, to be instructed on how to be mastered by the very sins you are struggling to overcome. This is not to say to ignore sin, but to realize that as you focus on your God, those sins you struggle with will start to dissipate as a byproduct of receiving God's grace, love, and forgiveness. In short, if you are focused on God, you are not focused on sin. When we are able to be with God, knowing our sins are not being held against us, we can then discover why we chose to sin instead of trusting Him. The goal of the Christian life is not to stop sinning. The goal of the Christian life is to start trusting God. It is in this discovery that you are then able to comfort others with the comfort you have received. There is no comfort in receiving condemnation for our sins. There is no compassion in telling people they must rely on finding ways to get their flesh under control. The pain and suffering we experience when we sin remind us of what Jesus Christ went through on our behalf when He died for our sins. Furthermore, because He lovingly took our sins upon Himself, we can now approach God with confidence, in our time of need, to receive His compassion and comfort. And that is why we say, "Praise be to the God and Father of our Lord Jesus Christ."
The pain of a wound is often enough punishment. As a kid, do you remember horsing around, doing something you were told not to do, but did anyway, and got injured? There is always somebody around, probably one of your friends, who will say something like, "That's what you get!" for being disobedient. Maybe you got hurt doing something that you struggled with not doing, but could not overcome the temptation to continue in the activity. Despite your friend seemingly relishing in your pain, nothing compares to the fear of punishment that is awaiting you when your parents find out. But, what do you often find when you get home? You may get the, "What happened to you?" question. Most parents, being discerning, will already know what you did, but will still ask, "Were you doing [fill in the blank] again?" You will sheepishly admit to your "sin" and await the wrath of your parents, but then something else happens. Your parents will probably say, "Come here. Let me take a look at that" or "Let's get you cleaned up." While they are cleaning up your wound, they will take the time to reiterate why you should not have engaged in that activity. Perhaps, they will ask, "Are you going to do that again?" As the child, you will probably commit to never doing it again, if for no other reason than to avoid getting hurt again. Time will tell. Your parents may add insult to injury and punish you in some additional way, but most likely they will conclude that the pain and embarrassment from getting hurt are more than enough penalty. Damage is done. Lesson learned. Let's move on. When it comes to the Christian life, we have all experienced times where we were trapped in some sort of sin. Yes, we knew it was wrong to engage in it, but we did so anyway. Yes, we knew it could cause us some sort of pain; physically, mentally, financially, emotionally or all of the above. Yet, we still did it. Unfortunately, for many Christians, it seems all they have around them are those "friends" mentioned earlier. Only, in this case, it is their so-called brothers and sisters in Christ who only come with a spiritual version of "That's what you get," or "I told you so." They are the ones who only focus on the sin and how disappointed God (your Spiritual Parent) will be for your actions. They will be the ones who will tell you that you must "want to overcome" your sin, identify the sins you want to overcome, replace the cause of your sin, meditate on living by what God says is right, pray for God’s help to remember the right response, begin living the right way, and don't give up. Generally speaking, these will just lead to a person being trapped in that sin or other sins because the entire focus is on sin and trying to live the right way in order to overcome their sin.
When Paul wrote to the church in Corinth about the God of all comfort, he reminded them to focus on the parental aspect of God by calling Him, "the Father of compassion." Compassion means "to love" or to some extent, to "pity" someone. When the parent looks at the child who was disobedient, fell into sin and hurt themselves, their response to the child originates in their love for that child. It led them to take pity on the child and comfort them. Since God is the Father of compassion, His first action towards His children, as believers in Jesus Christ, is to show His love towards us. The ultimate expression of His love is forgiveness. In fact, as the passage above states, "we can comfort those in any trouble with the comfort we ourselves receive from God." We receive God's comfort because He is not holding our sins against us. He has forgiven us. Therefore, we can approach Him, like He is our loving parent, and be nursed back to health. Instead of getting techniques which are designed to get us to do what is right and avoid what is wrong, which is the definition of being under the law, our focus is on God, who He is and all we are in Him. The first way will only lead to us falling on our face again because "the power of sin is the law (1 Corinthians 15:56)." The more we focus on sin, the more sin controls us. It is not an act of love, nor is it comforting, to be instructed on how to be mastered by the very sins you are struggling to overcome. This is not to say to ignore sin, but to realize that as you focus on your God, those sins you struggle with will start to dissipate as a byproduct of receiving God's grace, love, and forgiveness. In short, if you are focused on God, you are not focused on sin. When we are able to be with God, knowing our sins are not being held against us, we can then discover why we chose to sin instead of trusting Him. The goal of the Christian life is not to stop sinning. The goal of the Christian life is to start trusting God. It is in this discovery that you are then able to comfort others with the comfort you have received. There is no comfort in receiving condemnation for our sins. There is no compassion in telling people they must rely on finding ways to get their flesh under control. The pain and suffering we experience when we sin remind us of what Jesus Christ went through on our behalf when He died for our sins. Furthermore, because He lovingly took our sins upon Himself, we can now approach God with confidence, in our time of need, to receive His compassion and comfort. And that is why we say, "Praise be to the God and Father of our Lord Jesus Christ."
Subscribe to:
Posts (Atom)